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    Human Perceptions Of Animal Cognition
    By Caitlin Kight | May 4th 2012 01:53 PM | 20 comments | Print | E-mail | Track Comments
    About Caitlin

    I am a research scientist who dabbles in freelance writing and editing, birding, cooking, indoor gardening, needleworking, various athletics, music...

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    Anyone who has spent much time watching animal behavior has probably, at some point or another, wondered what goes on inside (non-human) animals' brains--Are they thinking, or just acting intuitively? Do they have minds, or just a collection of neural matter? Although the answers to these questions may not immediately seem to have any practical purpose, human perceptions of animal cognition actually play an important role in determining our attitudes towards animals and animal use. As a result, these issues may have serious implications for policies related to medical testing, scientific research, husbandry practices, and the pet trade, to name a few examples.

    Attitudes about animal cognition are also likely to influence the receptiveness of lay audiences to scientific results on this topic--not only in terms of people's overall willingness to learn about animal thought, but also their interest in one subset of cognitive research over another--with implications for the funding of, and progress in, these fields. Thus, it is useful to understand "what people think about animal thinking" in order to develop education tools such as classroom curricula or museum exhibits. 


    (Alex the parrot, who, at the time of his death, had an English vocabulary of 100+ words. Here, he is demonstrating his ability to distinguish between different numbers--or the shapes thereof--and colors.)


    The latter of these outputs was the goal of three collaborators from the City University of New York and Edgewater, Maryland's Institute for Learning Innovation. In order to optimize their product, they first sought to better understand how people perceive animal thinking. To this end, they developed a two-part study utilizing surveys that explored several topics: human attitudes towards the idea of animal thinking, which animals are perceived to be thoughtful, what different types of intelligence (if any) animals are thought to display, and whether public perception of these issues aligns with the results of scientific research on animal cognition.

    After perusing the academic literature, the researchers identified four main dimensions of animal cognition that have received attention from scientists: learning and memory, communication, numerosity (e.g., an understanding of numbers), and awareness. Subjects' familiarity with these dimensions was explored in the first survey, which was conducted among visitors at the New York Hall of Science and the Staten Island Zoo.

    The majority of survey participants indicated that they had previously pondered animal thinking, and many were familiar with animal cognition topics either from popular media presentations or from their own previous experience--especially with pets. Survey responses suggested that most people perceived a "cognitive hierarchy" topped by humans;  pet species such as dogs and cats, and charismatic social animals such as dolphins also seemed to rank highly. The researchers noted that many survey responses were disconnected from one another, and that few respondents summarized across multiple animals in order to offer a generalized theory of animal cognition. 

    (Blue tit, Parus caeruleus, drinking from a milk bottle. This feeding technique rapidly spread through tit populations in England after observant individuals copied the behavior of successful pioneer bottle-raiders.)


    Answers to questions about the cognitive dimensions revealed that most people were vaguely familiar with certain mental abilities of animals, but could not offer many details about how these abilities develop, why/when they might be applied, or the many varieties that can be seen within and among species. For instance, although people readily agreed that animals could remember things, few answers described memory capacity or differentiated between varieties of memory; further, while most participants recognized that animals communicate, people commonly focused on conspecific signaling and ignored information transfer between species.

    The researchers used these results to design a second, online survey that could a subset of these issues in greater detail; they were particularly interested in understanding whether the public is likely to attribute certain mental abilities to some species rather than others, and why this might be. Since familiar domestic animals had repeatedly been mentioned during the first survey, the researchers also wanted to contrast attitudes about these animals with attitudes about wild species, and, further, to investigate whether pets were perceived differently than other types of domestics (such as animals destined to become food). To this end, the survey consisted of a series of statements (such as "Animals cannot draw on their memory to plan for the future" and "When a dog protects its owner it is just responding to training") to which respondents could agree or disagree along a six-point scale.

    The survey was distributed to over 500 participants who indicated they had recently visited some type of science/nature exhibit. Somewhat surprisingly, most answers had a mean value of 3-4, indicating that respondents were neutral, and did not strongly agree or disagree with the statements. The strongest responses were to the questions "Birds do not use meaningful calls to intentionally communicate with each other" and "Elephants can multiply and divide;" although most people appear to recognize the importance (and, potentially, the intricacy) of avian vocalizations, few are willing to believe that elephants can do math. 


    (A young police dog, which will go to school to learn a variety of skills such as identifying illegal substances, finding injured people, and bringing down criminals without causing lasting damage.)


    Given the results of the previous survey, it was not surprising to find that lay people do not seem to conceptualize animal cognition in the same way that scientists do. Specifically, the average person tends to think of an animal as either being intelligent or not; there is no recognition of the four dimensions of intelligence perceived by researchers. Further, most individuals do not seem to have opinions on the mechanisms behind animal thought.

    As anticipated, attitudes about animal cognition varied depending on the species identified. Wild animals, cats, dogs, and "higher" mammals were perceived as being more intelligent than farm animals; in general, there seemed to be a tendency for people to rank animals according to phylogeny, though this issue requires further exploration. Respondents readily agreed that many animals possessed "survival-based abilities" such as escaping from a predator or obtaining food, but seemed to regard these as instinctual behaviors rather than indications of thoughtfulness.

    Based on this final result, the researchers suggest that animal cognition exhibits might be most palatable if they emphasize animal thinking in a survival context.  Additionally, the authors believe that it would be valuable to focus on how/why cognition developed in wild species that later became domesticated. This would provide an evolutionary context to animal thinking and highlight the fact that animal intelligence goes beyond an ability to learn how to do tricks and solve puzzles while in captivity. 


    (Many primates, such as these Allen's swamp monkeys, Allenopithecus nigroviridis, use tools to acquire or process food items.)

    Because so many of the survey responses were neutral, the researchers feel that the public is "likely to be open to considering evidence that animals have higher-order thinking abilities." This is further supported by the overwhelmingly positive feedback supplied by most participants, indicating that people generally enjoyed contemplating these ideas. Thus, the authors conclude that "popular media and museum exhibitions have the potential to build stronger connections between humans and other animals by helping people develop an understanding of the numerous and varied findings from scientific studies on how other species think."

    ---

    If you enjoy reading Anthrophysis, why not check out its Facebook page?


    Maust-Mohl, M., Fraser, J., and Morrison, R. 2012. Wild minds: what people think about animal thinking. Anthrozoos 25(2):133-147.

    Thanks to the following webpages for providing the images used in this post:

    http://www.bigshinything.com/tag/animal-cognition/

    http://www.arkive.org/blue-tit/parus-caeruleus/image-A24179.html

    http://blog.sfgate.com/pets/2011/02/02/handlers-beliefs-influence-drug-s...

    http://www.oregonzoo.org/events/wild-minds-keeper-talks-3

    Comments

    Steve Davis
    "Somewhat surprisingly, most answers had a mean value of 3-4, indicating that respondents were neutral, and did not strongly agree or disagree with the statements."
    I've seen plenty of statements from scientists that were further from the mark than that; along the line that animals can't think at all!
    Gerhard Adam
    It seems that we are perpetually battling this issue of anthropomorphism.  On the one hand we don't want to assign human traits or motivations to animals, yet on the other we want to evaluate them in human terms.

    It is clear that animals "think", moreover it is foolish to try and differentiate [at this stage] issues like instinct versus conscious decision-making etc.  Primarily because we barely understand it in humans, let alone sufficiently well to extrapolate it to other species.  We also tend to dismiss instinct, despite the overwhelming human reliance on it for themselves.  The entire approach is exceedingly foolish in many cases.

    We should be able to immediately grasp how sophisticated animal cognition can be by our own experience with language.  Humans "pride" themselves as being the only species with a comprehensive language, and yet fail to take into account the entire process is completely instinctual.  We have no idea how we learn language and why that should be something that occurs so automatically.  So, the mere fact that something as complex as language can be acquired unconsciously and without apparent effort, is a strong indication about the sophistication that can be achieved through something like "instinct".  So, instead of writing it off as a kind of "hard-wiring", it would be much more appropriate to recognize that many processes, skills, and abilities can be both "hard-wired" and involve learning.  The difference between instinct and cognition then being marked by the need to make highly variable decisions.  Since one doesn't make decisions in learning a language, the entire process can be "hard-wired".  On the other hand, problems involving food gathering, hunting, etc. are likely to encounter more novel situations and consequently the ability to engage in some forms of problem solving become essential.

    In addition, we tend to forget to consider the context of the animal's existence.  As a though experiment consider your brain inside the body of a dolphin, or a dog, or a bird, and then consider the limitations presented by that body, as well as the sensory information the brain would be capable of acting on.  How would your behavior change [even as a human brain] just based on that physical difference?

    We also tend to commit some of the worst anthropomorphizing by evaluating the animal skills in human terms.  Why do we feel that counting is important?  If an animal can estimate or judge quantitative differences, why is anything more necessary to recognize that enumeration is an intrinsic skill? 

    Of course, a big part of the problem is that we aren't honest in assessing humans.  We look at the achievements of human society and extrapolate it to the individual.  So while we pat ourselves on the back for having achieved higher mathematics or written symphonies, or in the arts, the reality is that a miniscule number of people actually possess such skills.  The average adult that has received a primary school education performs arithmetic at about the 9-10 year old level [usually having difficulty with fractions].  So who are we kidding?

    However, the most important aspect of anthropomorphizing that we fail to consider is why we [as humans] are so adept at it?  In my view, this occurs precisely so that we can understand other humans.  We interpret other people's motivations and intentions by their actions, which is how we can interact socially and relate to one another.  Therefore it shouldn't be surprising when those same interpretations result from observing animals that are behaving in a manner similar to humans.  There is nothing wrong with such interpretations, since they likely represent what is actually happening.  The obvious caution should be in specifically assigning a human skill [as if the animal were human] and in failing to recognize the huge variation in context in which such behavior occurs.  However to deny that other organisms possess the same skills [or the precursors] as humans is to deny our own origins.  Whatever traits we possess didn't miraculously appear from nothing, so it truly would be shocking if they occurred no where else.
    Gerhard Adam
    BTW ... as an example of the foolishness in human interpretations.
    "When a dog protects its owner it is just responding to training"
    ... and what do people think soldiers, policemen, firefighters, etc. do? [Of course, it does beg the question in those cases where the dog hasn't been trained].

    It would be an interesting experiment to conduct tests on an isolated tribe with minimal exposure to "civilization" to see how they fare on similar tests [such as counting, etc.].  But what would be more fascinating is to see how the researchers then did on a test designed by those same tribesman.

    I'll bet that would provide some interesting insights into human "intelligence" as well as animal intelligence.
    I found the bit on tits learning to drink out of milk bottles very interesting. In Anchorage, Alaska we have had a similar change in moose culture over the past 20 years. Moose now raid garbage cans and teach their calves to do so.
    My family's dog used to excitedly jump all over anyone who came in the front door. Until my Dad died, at home of a heart attack. After that for some time, when anyone came in she would go right past them and stand at the door. Obviously, she was waiting for my Dad to come in.
    The comment on language- there have been people raised without exposure to it. So do these people instinctively come up with it? I do not know: it would be interesting to find out.

    Gerhard Adam
    It would appear that language cannot be acquired [or at least easily] after a critical period in development has passed.  It's obviously very difficult to have real cases and evidence to examine, since language development occurs at such a young age.  Most children in such a situation simply wouldn't survive, and those that are in such a circumstance might be so seriously abused that they become psychotic.

    Here is a link that illustrates some examples of feral children over the years.
    http://listverse.com/2008/03/07/10-modern-cases-of-feral-children/ 

    Of course, specifics may be difficult to verify, but they are consistent enough to suggest that, language is not something that could be acquired in these circumstances.

    Here's another link, but bear in mind like the reference to Kamala and Amala, was later shown to be a hoax by a priest trying to raise money for his orphanage.
    http://www.damninteresting.com/feral-children/

    The argument around language is based on the critical period hypothesis.    If accurate, this would indicate that such instinctive behavior is "turned on" in humans for only a short period of time, after which the opportunity is lost.  It would also prove conclusively that language is NOT a direct function of intelligence.  Again, if nothing else, it also demonstrates why attempting to teach even simple language to other animals would be doomed to failure without a comparable mechanism present in their lives.
    Many thanks. The idea of the critical period reminds me of a story where there is also a critical period to develop telepathy but since nobody knows how to do it, the critical period passes.
    Is language the same as sign? http://www.lifeprint.com/asl101/topics/chimpanzeesandasl.htm
    Lucy would actually make sentences "Time me toilet go" in sign and would swear in sign ("dirty toilet!").
    Or parrots http://www.lifeprint.com/asl101/topics/chimpanzeesandasl.htm
    I don't see a link to the one I remember which had parrots taught to speak and included one parrot scolding another one "Speak more clearly." And coining a phrase, "banana cracker" for a banana chip.
    But if feral children rarely learn to speak, then language is not instinctive. Someone came up with it and it got passed along in the same way as foraging in garbage and drinking out of milk bottles. Otherwise, would they not instinctively come up with it?
    Again, thanks for this.

    Gerhard Adam
    But if feral children rarely learn to speak, then language is not instinctive.
    Well, language itself isn't instinctive, since there would be no way for any particular human to know what language it was supposed to learn.  What is instinctive is the brain's configuration and ability to learn it so naturally. 

    Remember we're talking about full language development.  Obviously even in later years humans can learn additional languages [with greater difficulty and more effort].  Some people may even have a talent for learning languages, so it isn't impossible it's just vastly different later than it is during those early years.

    So for other animals to learn phrases or words is the same as when humans learn it later in life.  Undoubtedly it's much harder for them.  However, the biggest problem with animal language is that it doesn't mean anything to the animal, so it's simply making sounds. 


    I'm not willing to believe the animals that learn language do not use it as well. Lucy would swear- just sounds but when I call someone something, it's just sounds. And she would coin sentences about what she was going to do (maybe sign is different I don't know). Even animal calls mean something to the animals. They make those sounds for a reason and the other animals know what they mean.
    " A study of the calls of snow monkey living on Yakushima island in Kagoshima and calls of some of their relatives moved from the island to Inuyama, Aichi prefecture in 1956 indicates that monkeys have different dialects, The study by researchers at Kyoto University Primate Research Institute found that the calls of the two monkey populations were the same until around age nine months. After that the monkeys on Yakushima began making high-pitched calls that they monkey in Aichi didn’t make. Yakushima is much densely wooded that the area where the monkeys lived in Aichi and it is reasoned that the Yakushima monkeys make high pitched calls because these sounds carry better in dense foliage."
    from http://factsanddetails.com/japan.php?itemid=887&catid=26&subcatid=164 about monkey dialects. The same article describes some of those monkeys relocated to Texas which invented "words" for cactus and mesquite and new warning cries for rattlesnakes and scorpions.
    I did find the parrot I had mentioned, I think. His name was Alex and his invented word was "banerry" for an apple (The Alex Studies by Irene Maxine Pepperbe.)
    My feeling is that their (animals) Bell curve is further down than ours. But that is just a feeling.

    Gerhard Adam
    I'm not willing to believe the animals that learn language do not use it as well. Lucy would swear- just sounds but when I call someone something, it's just sounds. And she would coin sentences about what she was going to do (maybe sign is different I don't know).
    I understand that animals have their own means of communicating, but it would be extremely unlikely that they would use language in the same way.  When you call someone it isn't "just sounds".  It is a long history of what words mean, what they might mean, how they could be interpreted, etc.  Even to the point of being able to play a conversation through, in your mind before you ever spoke the first word.   That simply isn't going to be possible for another animal.

    Consider it this way.  Suppose you learned to produce an animal sound, whistle, bark, whatever that got a response.  Suppose over time you worked out additional sounds and you arrived at a rudimentary type of communication.  In the end, it would still just be sounds to you, albeit with a sense that some produced a particular result or response in whatever animal was listening.  You can hardly claim to really know what it means, and you can't use it in any fashion beyond making mimicking sounds.  It isn't who you are as a human.  In the same way, even sign language is not who these animals are.

    When this may be coupled with numerous other senses, and body language in which we can't participate, it's little wonder that communication between species is so fraught with difficulty.  You can understand that a dog's sense of smell is used to identify others, but you'll never be able to employ your own sense of smell in that manner.  You can imitate their behavior, but you can't derive meaning from the action.
    "I understand that animals have their own means of communicating, but it would be extremely unlikely that they would use language in the same way. When you call someone it isn't "just sounds". It is a long history of what words mean, what they might mean, how they could be interpreted, etc. Even to the point of being able to play a conversation through, in your mind before you ever spoke the first word. That simply isn't going to be possible for another animal."
    That sounds arbitrary though. An animal cannot use language. How do we know? Because that's an animal and an animal cannot use language. Alex the parrot coined a word, "banerry" for apples. He had never heard that word before. Humans always called those things "apples". And the word made somatic sense, mashing together "banana" and "cherry" for a fruit that tastes somewhat like a banana and looks like a giant cherry.
    Even if you go back to animal sounds, the sound has meaning. There is a sound that cats make only to their kittens. The monkeys invented new calls for rattlesnakes and scorpions. That to me is as much language as my saying in Japanese that I don't speak Japanese well. I can say it but it's a string of sounds. One concept. Ten seconds worth of sound. And cultural cues that I may miss like whether to pitch my voice high or how close to stand to someone you are speaking to ( apparently Bedouin stand close enough to share clothing) or whether to wear white after Labor Day. Like body language in animals. Absent telepathy we don't know how the animal thinks about it but it seems to me that many of the objections to animal cognition boil down to "they are animals therefore they don't". I'm not prepared to say that. I will say I don't know.

    Gerhard Adam
    I think you're trying to get to some point beyond that which was originally made.  Animal cognition is one thing, language another, and communication another still.  There's little doubt that animals communicate.  There's equally little doubt that animals are cognitive to varying degrees.

    However none of that requires language.  I can communicate an idea by simply waving my arms around, but that doesn't make it language.  Similarly I can spend all day barking and making sounds to my dog and that doesn't make it "dog language" either. 
    Alex the parrot coined a word, "banerry" for apples. He had never heard that word before. Humans always called those things "apples". And the word made somatic sense, mashing together "banana" and "cherry" for a fruit that tastes somewhat like a banana and looks like a giant cherry.
    The problem with that story is that we can never know what Alex intended.  It is important to note that we [humans] are the ones that attached significance to it.  Therefore it is our reaction to language that determined whether Alex's word was meaningful or gibberish. 

    You can certainly argue that Alex was attempting to use his knowledge of the english language to put together a sound that reflected his own internal view of what an apple is, but that sounds like a fairly weak argument.  Despite the claims, I don't see the connection between banana/cherry and apple.   The point being that humans are rationalizing the use of the word with no indication that Alex had the slightest idea of what he was saying.

    I'm not arguing that Alex didn't know what the fruit was, but it seems a stretch to suggest that Alex was capable of taking his own internal concepts of an animal and translate them into english.  In fact, I would say that if you asked 100 people what the word "bannery" meant, and didn't tell them the story of Alex, I would venture that not one of them would indicate that it was a combination of banana and cherry. 

    Even Pepperberg [Alex's trainer] doesn't suggest that Alex possesses language.
    "'Does Alex possess language?' Pepperberg asks rhetorically. 'No, Is it complicated two-way communication? Yes.'"
    Inside the Animal Mind, p 133  George Page

    It still looks like you are saying he doesn't have language because he's a parrot. We may have argued it into the ground. Then again perhaps you are saying he does not have language because he does not think in words. And I CERTAINLY do not know how any animal thinks even enough to form an opinion on that. Absent telepathy or somesuch we will never know. Thank you for the bit from the book. I had read about Alex in a magazine article, I even forget which magazine. As it says "senior moments aren't so bad now that you can Google them."

    Steve Davis
    "...but you'll never be able to employ your own sense of smell in that manner."
    I don't know about that, Gerhard. People do have different odours, and if our sense of smell was keener we could quite readily identify people that way.
    I don't think Pam is right to say that the animal Bell Curve is simply lower than ours, I think we share intelligence potential, but that potential is shaped by physical and cultural constraints.
    A pet raised with a family gets to understand the family very well; it's intelligence is shaped by the family for want of a better term.
    And if a dog knows what "water" means, then it does have a basic understanding of human speech, the difference is only one of degree.
    Gerhard Adam
    I don't know about that, Gerhard. People do have different odours, and if our sense of smell was keener we could quite readily identify people that way.
    Our sense of smell isn't keener though, and no matter what we do, it will never play the role with humans that it does with dogs.  The point being that dogs have a particular means by which they acquire information from their environment and they have a specific means by which they can convey information to each other.  That is not how humans express themselves, so any attempt to behave like a dog would necessarily be an attempt to try and follow those patterns of behavior without actually knowing what any of them mean in the "language" sense.

    This is a problem readily seen in those that attempt to speak a foreign language that don't have any proficiency at it.  They invariably attempt to translate everything from the language they are familiar with to the one they're attempting to speak.  A natural speaker of a language does no such translation.  Similarly my point is that despite our best efforts we cannot "think in dog".
    And if a dog knows what "water" means, then it does have a basic understanding of human speech, the difference is only one of degree.
    Not at all.  At best it might be a conditioned response to the word sounds.  In other words a dog would be unable to distinguish between the two phrases, "Here is water" and "I will water the grass".  In the former case, it would be relatively easy to associate a physical object [water] with the sound.  In the latter case, it would be nearly impossible to convey the idea.  Similarly you may recognize some of your dog's sounds as being pertinent to different events , such as greeting, fighting, warning, etc.  However you can't claim to actually know what any of them "mean".  You simply associate them [along with many other cues] with certain behaviors.
    Steve Davis
    "In other words a dog would be unable to distinguish between the two phrases, "Here is water" and "I will water the grass"
    I don't know about that Gerhard. There was a case a few years back (I don't think it was an urban myth!!) where an old bloke living alone except for a dog, had a fall and was unable to move. He kept saying "water" to the dog until it grabbed a towel, dunked it in the toilet bowl and took it to him often enough to keep him alive until help arrived.
    Hank
    I hope this is true - my confirmation bias says it must be, because it proves once again the superiority of dogs.  His cat would have just eaten him.
    Want more no-nonsense, independent science? Buy Science Left Behind
    MikeCrow
    Maybe the cat would have eaten him, but it figures the dog brought toilet water.
    Never is a long time.
    Steve Davis
    His cat would have just eaten him.   
    I like the way you think!
    Bonny Bonobo alias Brat
    Wow, do you know what breed of dog that was Steve? I have 3 supposedly very highly intelligent working dogs, all either pure or cross bred kelpies, collies, and blue heelers and I am pretty sure that if I was lying on the floor, unable to move for days on end, repeatedly saying 'water' to them, that they would never in a million years figure out that I wanted them to repeatedly dunk a towel in the toilet and bring it to me. 

    In that situation my best hope for survival would be to keep saying 'fetch the stick' and pointing at the cordless phones on the wall or on the table, I would probably be able to get them to bring that to me within an hour or so I reckon. I think I'll do an experiment to find out, its probably a good thing to train a dog to do anyway :)
    Make love not war
    Steve Davis
     "...do you know what breed of dog that was Steve?"
    As an old boar hunter, out of loyalty I'd have to say it was a pig dog, but my rational side goes for one of your working dog types! It was a few years back and I can't recall the details.