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    Hating Technology Is Hating Yourself
    By Samuel Kenyon | November 6th 2010 06:54 PM | 5 comments | Print | E-mail | Track Comments
    About Samuel

    Lead software engineer at iRobot Corp., user experience (UX) designer, agile manager, actor, writer, atheist transhumanist. My blog will attempt...

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    Kevin Kelly concluded a chapter in his new book What Technology Wants with the declaration that if you hate technology, you basically hate yourself.



    The rationale is twofold:

    1. As many have observed before, technology--and Kelly's superset "technium"--is in many ways the natural successor to biological evolution.  In other words, human change is primarily through various symbiotic and feedback-looped systems that comprise human culture.  

    2. It all started with biology, but humans throughout their entire history have defined and been defined by their tools and information technologies.  I wrote an essay a few months ago called "What Bruce Campbell Taught Me About Robotics" concerning human co-evolution with tools and the mind's plastic self-models.  And of course there's the whole co-evolution with or transition to language-based societies.

    So if the premise that human culture is a result of taking the path of technologies is true, then to reject technology as a whole would be reject human culture as it has always been.  If the premise that our biological framework is a result of a back-and-forth relationship with tools and/or information, then you have another reason to say that hating technology is hating yourself (assuming you are human).

    In his book, Kelly argues against the noble savage concept.  Even though there are many useless implementations of technology, the tech that is good is extremely good and all humans adopt them when they can.  Some examples Kelly provides are telephones, antibiotics and other medicines, and...chainsaws.  Low-tech villagers continue to swarm to slums of higher-tech cities, not because they are forced, but because they want their children to have better opportunities.

    So is it a straw man that actually hates technology?  Certainly people hate certain implementations of technology.  Certainly it is ok, and perhaps needed more than ever, to reject useless technology artifacts.  I think one place where you can definitely find some technology haters are the ones afraid of obviously transformative technologies, in other words the ones that purposely and radically alter humans.  And they are only "transformative" in an anachronistic sense--e.g., if you compare two different time periods in history, you can see drastic differences.

    Also, although perhaps not outright hate in most cases, there are many who have been infected by the meme that artificial creatures such as robots and/or super-smart computers (and/or super-smart networks of computers) present a competition to humans as they exist now.  This meme is perhaps more dangerous than any computer could be because it tries to divorce humans from the technium.


    Image credit: whokilledbambi

    Comments

    Gerhard Adam
    I think this is an overly simplistic explanation of what is taking place.  I was struck by a quote on the Technium web site which demonstrates just how weird the rationalizations can get.
    If a cyborg means a being that is part biological and part technological then we humans began as cyborgs, and still are. Our ancestors first chipped stone scrapers 2.5 million years ago to give themselves claws.
    http://www.kk.org/thetechnium/
    So then are we to conclude that all tool-making/using animals are also "cyborgs"?  Frankly, it's a ridiculous premise.

    I'm personally put-off by the "technology as religion" crowd.  Technology is not now, and can never be a solution for what we, ourselves, do wrong.  Too lazy to study ... fantasize about a chip that can immediately turn you into an expert.  Afraid of death ... fantasize about solving all our biological problems and living forever.  

    These aren't technological solutions to problems, they are religious invocations to rationalize and overcome our primal fears.  This is especially true when most of the advocates gloss over the real and significant problems that such advances would really represent. 

    In most cases, we don't even have a working hypothesis to form a theory about humans and the technology advocates are leap-frogging over these difficulties to propose solutions that even the most avid fantasy reader would find hard to believe.

    I don't hate technology, nor do I deny the benefits that it can bring.  What I do hate are those that think that technology can solve the problems of being human and especially those that think that technology has no consequences.  I truly can't imagine anything more phenomenally stupid as thinking that it would be a good idea to build/design our replacements in machine form (if that were even possible).  The problem with these viewpoints is that it never seems to occur to any of these "advocates" of the consequences should they,themselves, be denied access to such technologies.  It is the worst sort of elitist thinking and demonstrates how little they understand humans, let alone how to address problems that humans face.
    SynapticNulship
    Well you make some good points but you seem to be making some vast assumptions about what I think and what others think.

    I'm personally put-off by the "technology as religion" crowd.
    I don't consider myself to be in that crowd, if there is such a crowd, but thank you for reminding me to watch out for signs of that in my writing.  My emphasis is typically on interfaces and interactions, which many people seem to happy to ignore when discussing technology, the future, potential solutions, etc.

    Afraid of death ... fantasize about solving all our biological problems and living forever.  
    Maybe that's how it always starts, and certainly that fear isn't going away. But you can't just throw longevity research out the window because we have a fear of death.  Some people want to live longer.  So far it's working out for humans (at least the ones that stay active).  Nobody knows yet whether living forever is sustainable or going to become popular, but it's obviously not going to happen instantly anyway.  There's big differences between fantasies, goals (which might be based on the fantasies), the actual research, and what actually gets integrated into humanity over history.
    In most cases, we don't even have a working hypothesis to form a theory
    about humans and the technology advocates are leap-frogging over these
    difficulties to propose solutions that even the most avid fantasy reader
    would find hard to believe.

    For humans I think it's contextual, so you'd have to pick a specific issue to discuss whether better theories are needed.  I agree that a solution based on wrong theories, especially when dealing with complex systems could result in unexpected disaster and/or new problems.

    What I do hate are those that think that technology can solve the
    problems of being human and especially those that think that technology
    has no consequences.
    I agree.  I don't know about all "advocates", but lots of transhumanists are concerned about consequences; in fact it seems to be a trend among a subset of transhumanists to be worried about global catastrophes and bad things AI could do.  Of course, a lot of that seems to be misguided in definitions and potential solutions, but at least they aware of the notion that technology can have major consequences.

    The problem with these viewpoints is that it never seems to occur to any
    of these "advocates" of the consequences should they,themselves, be
    denied access to such technologies.  It is the worst sort of elitist
    thinking and demonstrates how little they understand humans, let alone
    how to address problems that humans face.

    Actually there are quite a few of us in the technoprogessive branch who are very concerned about the availability/access of current and new technologies to all people.
    Gerhard Adam
    I don't consider myself to be in that crowd, if there is such a crowd...
    I don't mean to suggest that you are part of this, but there certainly is such a crowd.  When proclamations are made with little or no basis in science, then it is religion.  People like Kurzweil, advocate a "faith" in technology that extends far beyond its capabilities and the science.  It can't be argued that these are simply aggressive goals, since there is little or no thought given to questioning such technologies, but rather they are presumed to be arbitrarily good.
    Nobody knows yet whether living forever is sustainable or going to become popular, but it's obviously not going to happen instantly anyway.
    See, that's my problem.  "Living forever" isn't even on the table, let alone a point of discussion at this stage.  Despite claims to the contrary, humans don't live appreciably longer as a result of technology.  While some humans might benefit, the simple reality is that life span hasn't changed for humans, only life expectancy.
    For humans I think it's contextual, so you'd have to pick a specific issue to discuss whether better theories are needed.
    Take your pick.  Advocating super-human intelligence in machines without having a workable definition of intelligence.  To date, it isn't even known whether an intelligent machine is possible.  It is certainly highly questionable whether it is possible to build a machine more intelligent than yourself.  These are rather simple questions to which there are few or no satisfactory answers.  I could go on, from the naive assumptions that biology is simply subject to mechanistic solutions to achieve longevity to the idea that longevity itself is a desirable outcome.
    Actually there are quite a few of us in the technoprogessive branch who are very concerned about the availability/access of current and new technologies to all people.
    Actually this is my biggest concern, because there are far too many scientists that think they are divorced from the social consequences of their work.  Personally, I don't believe that half the claims are even achievable, let alone on the horizon, but when that's mentioned it is presumed that I'm a Luddite.  This is another element that lends the "religious" tone to such views.  Most are based on wishful thinking and very little science.  Technology has made significant advances over the years, but as evidenced by our abuse of terms like "AI", we tend to claim achievements that we aren't even close to.
    jlparkinson1
    These are all very interesting questions, especially what you mentioned about longevity research. There are plenty of people working on "aging research" -- i.e. understanding the biology of aging and trying to develop interventions to defer aging -- and there seems to be a growing expectation that at some point in the future (not the near future, perhaps, but eventually) we will be able to increase lifespan and/or defer aging -- while not indefinitely, at least for a number of years. People who talk about this kind of thing seldom stop to consider the social ramifications. What would happen to world population and resource use if we were able to significantly increase human lifespan, given that we already have a fast-growing world population? Who would have access to these kinds of therapies? Would they be covered by insurance? If not, would only the rich have access to them? and what kind of social conflict would that cause? 
    At present this kind of thing is still far from becoming reality, primarily because we don't yet have a good grasp of the biology of aging. As we can see from the hype over resveratrol, however, it's not off the table.
    Gerhard Adam
    As we can see from the hype over resveratrol, however, it's not off the table.
    I would agree regarding longevity research, however "living forever" isn't even on the horizon (despite counter-claims which place it only a few decades away).

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