Neil Tyson And The Value Of Philosophy

Reprinted from Scientia Salon. You can read the original here.It seems like my friend Neil deGrasse...

What Does It Mean For Something To Be Metaphysically Necessary?

I mentioned before, this semester I’m teaching a graduate level seminar on David Hume, and having...

David Hume And The Missing Shade Of Blue

This semester I’m teaching a graduate level course on “Hume Then and Now,” which aims at...

Is Theologian Alving Plantinga For Real? Alas, It Appears So

I keep hearing that Notre Dame philosopher and theologian Alvin Plantinga is a really smart guy...

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Massimo PigliucciRSS Feed of this column.

Massimo Pigliucci is Professor of Philosophy at the City University of New York.

His research focuses on the structure of evolutionary theory, the relationship between science and philosophy

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I am not particularly friendly to the so-called New Atheism.
So the other day Julia Galef and I had the pleasure of interviewing mathematical cosmologist Max Tegmark for the Rationally Speaking podcast. The episode will come out in late January, close to the release of Max’s book, presenting his Mathematical Universe Hypothesis (MUH). We had a lively and interesting conversation, but in the end, I’m not convinced (and I doubt Julia was either).
Is there such a thing as moral expertise?

Good question, right? I’ve been thinking more about it for a few weeks now as a result of an interesting talk by Gopal Sreenivasan (Duke University) entitled “Moral expertise and the proto-authority of affect,” which he gave at CUNY’s Graduate Center.
People who identify with the various versions of the skeptic / atheist / rationalist / freethinking movement(s) hold up the Enlightenment, the famous “Age of Reason,” to be the pinnacle of human civilization, as well as a model for future progress.
As I’ve mentioned on other occasions, my most recent effort in philosophy of science actually concerns what my collaborator Maarten Boudry and I call the philosophy of pseudoscience. During a recent discussion we had with some of the contributors to our book at the recent congress of the European Philosophy of Science Association, Maarten came up with the idea of the pseudoscience black hole. Let me explain.
I’m getting a little tired of writing about the relationship between science and philosophy when it comes to ethics, as I’ve made my views abundantly clear on this blog and elsewhere.

Nonetheless, more than one of my readers has exhorted me to take on Richard Carrier’s arguments to the effect that science can answer moral questions, as these arguments are allegedly much better than those advanced by more prominent skeptics, such as Sam Harris and Michael Shermer.