Muslim communities are not be as victimized by violent crime nor are they as dissatisfied with the police as most sociology papers claim.
An examination of statistics in the Crime Survey of England and Wales between 2006 and 2010, generated by nearly 5,000 Muslims, reveals few differences between Muslims and non-Muslims in relation to a range of violent personal crime including assaults, wounding and threats - the types of crime that scholarly literature, media reports and anecdotal evidence all suggest have disproportionately affected Muslim communities.
Instead, statistical analysis reveals few statistically significant differences between Muslim, Hindu, Jewish and Sikh respondents in respect of many personal crime types included within the Crime Survey.
The project carried out by Julian Hargreaves from Cambridge's Centre of Islamic Studies and published in the British Journal of Criminology instead found high levels of positive attitudes towards the police. Among Muslims surveyed by the Crime Survey of England and Wales, 61.2 percent of respondents rated their local police as either good or excellent compared to 53 percent of non-Muslims.
Despite widespread condemnation of police counter-terrorism measures such as stop and search, data from the Crime Survey reveal that a sizable majority of Muslim respondents not only reported positive attitudes towards a range of subjects such as police fairness, reliability and relevance to the community but are in many cases more likely to do so than non-Muslim respondents.
"Such findings, derived from a large nationally-representative dataset, clearly challenge the dominant narrative within the criminological literature which describes all or most Muslim people as being at greater risk of violent crime, as well as having a deep-rooted sense of police dissatisfaction," said Hargreaves. "Much of the discourse in this area is highly politicized and rhetorical in character, rarely rooted in statistical evidence and seldom substantiated by empirical findings. The findings suggest a growing need to move beyond misleading and potentially damaging generalizations which seek to cast British Muslim communities only as the victims of violent crime and police discrimination."
Hargreaves also examined the relationship between socio-economic disadvantage and household crime such as burglary and car theft. That analysis revealed a strong relationship between household crime victimization and the socio-economic disadvantage suffered by many British Muslim communities - topics rarely, if ever, discussed by criminologists and journalists.
The research incorporated data from a 'Multiple Deprivation Index', a ten-tier classification system designed to map socio-economic deprivation in the UK.
While there were no discernible differences between Muslim and Christian households in each tier (or decile) there were marked differences in the numbers of Muslim and Christian households contained within areas of disadvantage. Two thirds of Muslim households (66.2 percent) were distributed among deciles containing the most deprivation and the highest levels of reported household crime.
Why do anecdotes have so little to do with the actual data? Anecdotes are a better story in sociology, just like they are in environmentalism and nutrition and energy, and that means more media coverage.
"Research in this field is dominated by descriptions of British Muslim communities which appear to eschew the use of large, nationally-representative data samples, placing emphasis instead on interviews and focus groups and on describing the nature of anti-Muslim hostility rather than quantifying the scope and extent of any problems.
"Descriptions of the lived experiences of Muslim victims of crime have undoubtedly provided an invaluable contribution but it is clear that the Crime Survey offers crime statistics at odds with commonly-propagated views - and a greater range of attitudes towards the police than might be assumed from an uncritical reading of the literature.
"Current debates around British Muslim communities, crime and the police - and especially those around the scale of current problems - unfortunately rest on rather inconclusive statistical evidence. Much more research is needed to complete the criminological picture in this area, including large-scale data concerning damage to property such mosques and small businesses. There is also a need for research to focus more often on 'everyday' hate crime, such as verbal abuse from strangers, which often goes unreported to both the police and the Crime Survey."