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    Would You Kill One Person To Save Five? What About In 3-D?
    By News Staff | February 15th 2012 08:28 AM | 11 comments | Print | E-mail | Track Comments
    A train is heading toward five people who can't escape its path and only you are close enough to do anything.  You can reroute the train onto different tracks with only one person along that route.

    Would you do it?

    A team of Michigan State University researchers recently put participants in a 3-D setting and gave them the power to kill one person (in this case, a realistic digital character) to save five. The results of the moral dilemma?  About what you would expect. 90 percent of the participants pulled a switch to reroute the boxcar, affirming that people are  okay to take a direct hand in killing someone if it saves a lot more, even if they are against killing people.

    Evolutionary psychologist Carlos David Navarrete thinks there is a deeper issue that can be explored in this twist on the "trolley problem," a moral dilemma that philosophers have contemplated for decades. This is the first time the dilemma has been posed as a behavioral experiment in a virtual environment, "with the sights, sounds and consequences of our actions thrown into stark relief," the study says.

    Does better virtual reality make the difference? Maybe. Certainly there are arguments about the impact of violence in media on children and some in Hollywood are convinced that any smoking in a film leads to more smoking.  The research participants were presented with a 3-D simulated version of the classic dilemma though a head-mounted device. Sensors were attached to their fingertips to monitor emotional arousal.  The results were the same as when this test was done for decades without 3-D glasses on, though, so it seems a little gimmicky.


    A 3-D simulated version of the classic "trolley problem." Essentially, they had to decide whether to kill one person to save five. Credit: Michigan State University

    In the virtual world, each participant was stationed at a railroad switch where two sets of tracks veered off. Up ahead and to their right, five people hiked along the tracks in a steep ravine that prevented escape. On the opposite side, a single person hiked along in the same setting.

    As the boxcar approached over the horizon, the participants could either do nothing – letting the coal-filled boxcar go along its route and kill the five hikers – or pull a switch (in this case a joystick) and reroute it to the tracks occupied by the single hiker.

    Of the 147 participants, 133 (or 90.5 percent) pulled the switch to divert the boxcar, resulting in the death of the one hiker. Fourteen participants allowed the boxcar to kill the five hikers (11 participants did not pull the switch, while three pulled the switch but then returned it to its original position).  The study also found that participants who did not pull the switch were more emotionally aroused. The reasons for this are unknown, although it may be because some people freeze up during highly anxious moments – akin to a solider failing to fire his weapon in battle, Navarrete said.

    "I think humans have an aversion to harming others that needs to be overridden by something," Navarrete said. "By rational thinking we can sometimes override it – by thinking about the people we will save, for example. But for some people, that increase in anxiety may be so overpowering that they don't make the utilitarian choice, the choice for the greater good."


    Published in Emotion.

    Comments

    Lindsay M. Starke
    For a retro, fun version with no need for 3-D glasses, you can play the trolley problem online.
    It runs through a handful of different scenarios, the last of which really puts your ethics to the test.
    Hank
    Right, "Ethics: Now In 3-D!!!" seems like more of an excuse to buy 3-D stuff for the lab than adding any real insight into how people behave.
    Want more no-nonsense, independent science? Buy Science Left Behind
    I want to know why there isn't a third option. Why can "you" the observer use your own body, at the sacrifice of your own life to save the five?

    Hank
    Because you are not close enough, you can only reach the switch to change the tracks.
    Want more no-nonsense, independent science? Buy Science Left Behind
    Gerhard Adam
    This problem is too contrived to be meaningful.  In effect, it's too much like taking a test rather than measuring actual human behavior or reactions.
    ...90 percent of the participants pulled a switch to reroute the boxcar, affirming that people are  okay to take a direct hand in killing someone if it saves a lot more, even if they are against killing people.
    So, killing "virtual" people is now synonymous with killing real people?  Nobody can be that naive.
    For once I totally agree with you, St Gerhard :) Look at the girls's expression! Hardly the look of total horror at knowing that people are about to die and you have to choose who and how many. More like "Oooh, this is a fun game isn't it?"
     
    Why not try to switch the tracks when the runaway train's front wheels have already passed over the switch and the back wheels have not. This would present the opportunity to derail the train and possibly save all 6 people including yourself unless the switch is at the exact location (depending on which way you switch) such that the train falls on you.

    Gerhard Adam
    Sure.  Especially if it's a passenger train, why pass up the opportunity to potentially kill dozens of people. :)  I think you need to consider that the people on the train could also die, and even if that's a relatively small number, it doesn't change the problem in any material way.
    if the scenario was to switch was the opposite, and if you switched the tracks to save the 1 person and kill the 5 i'd do it.
    I mean, its virtual reality and I'm not gonna stand there and do nothing... and i only have 1 option.

    my 2 cents

    if the scenario was to switch was the opposite, and if you switched the tracks to save the 1 person and kill the 5 i'd do it.
    I mean, its virtual reality and I'm not gonna stand there and do nothing... and i only have 1 option.

    my 2 cents

    The received wisdom is not that soldiers freeze up under pressure but that they are psychologically incapable of killing.
     
    The moral dilemma is also crucial. the article almost mentions the key point but avoids mentioning it explicitly. Instead we look at the accountant's view: five dead or one, or the psychologist's view: the subject doesn't like taking an active role in someone's death. The latter is surely a bit deeper than 
    "I think humans have an aversion to harming others that needs to be overridden by something," Navarrete said. "By rational thinking we can sometimes override it – by thinking about the people we will save, for example. But for some people, that increase in anxiety may be so overpowering that they don't make the utilitarian choice, the choice for the greater good."
    People's morality, not just their emotions, are not solely utilitarian. If you let the five be killed, it is a great pity and maybe you should have done something different but at least the deaths are not your responsibility. If you divert the train, you are responsible for terminating that life.
     
    Magnify the stakes a bit. Suppose a piece of research was nearly complete and it promised to bring in a real utopia (not some nonsense like Brave New World) but a disease-free, hunger-free, injustice-free world where everyone was able to reach their full potential... lots of nano-technology to undo our evolutionary heritage plus a whole lot more. All thoroughly proven. Just one snag. The nanobots escaped and took residence in a child. They cannot be replicated as they are hooked into the global information system. Your choice: abandon the whole project and let injustice, starvation, disease and the Banks continue as they are, or enter a password that lets the system kill the child painlessly to harvest the nanobots. She is an altruistic child and agrees to die for the greater good. Her parents tearfully agree. It is now up to you. Would you enter the password? I wouldn't. But then what of the millions who will die horribly because I don't? Do I have the moral right to say the individual is more important than the collective?

    Just one thing - if it were merely a matter of emotions, someone could say I should be willing to sacrifice my good conscience; if I believe that something is actually wrong, I can't do that. If I believe it's wrong and you think it's only my feelings we have a problem.