
Purple (magenta) is elicited if our L-cones and also the S-cones, which are especially responsive to short (S), “blue” wavelengths, are both excited, while however the receptors for medium (M) wavelengths in between L and S (M-cones responsive to green) are much less excited. In this sense, we can represent “red” by the LMS values 100 (only L excited), while “purple” = 101. Yes, this is similar to RGB colors, however, L-cones are most responsive to green-yellow wavelengths rather than red light.
The point is that there is no single wavelength light that elicits purple, because a wavelength between L and S will trigger mostly M-cones, and thus be “green” = 010 rather than purple. Purple must be a mixture, and not just one like orange (110), but it must be a "mixture with a hole" in the more physical description via wavelengths, a zero between several 1s. Even to those who claim that pure red or blue “are out there” and all else is out there as mixtures, purple is rather the hole, the zero(s) between 1s!
L-cones are most responsive to green-yellow light, not red.
Does the above imply that color is "only in my mind" and not “really out there”? Yes and no:
Our color space is two dimensional (2D). It is spanned by a 2D surface in the 3D intensity space of three different kinds of wavelength receptors, namely L, M,and S types. This simple dimensional color space has been put into question by “Novel colours” [1] like reddish-green [2,3]. But let us nevertheless stick with the dimensional color space, because then we can get to “novel colors” in a systematic manner via my “generalized purples”.
The system of four “pure” hues (yellow, red, green, blue) in spite of three different types of receptors is a mostly cultural phenomenon. We have three dimensions, L, M, and S, which leaves a 2D color surface after taking intensity out as a mere distance to the origin at 000. You can traverse a color circle around the white point on that 2D surface, and therefore, there is a “purple”, i.e. the circle closes and starts again after having gone through the spectrum of wavelengths.
Follow the spectrum from red over orange and yellow all the way to blue, then close the circle around the white point in order to hit purple along the lower edge, then thank the magic of qualia for "purple".
Most birds and even perhaps 3% of female humans have four different types of color receptors, namely one more for ultra-violet (UV), a condition called Tetrachromacy. Their color space is a patch on a 3D hyper-sphere hyper-surface in 4D space: L, M, S, UV. They have different and more “purples”: While we have only LMS=101, they have a probably similar 1010, but also 0101,1001, 1101, and 1011.
Those visual systems do see those “hyper-purples”; they are “in their minds”, but they are not, have never been, in my mind. Thus, they are in other minds in the same (= indistinguishable) way as I would see it, too*, if I could, so these purples are “out there”! With more types of photoreceptors, there are ever more of my hyper-purples waiting to be discovered – how many are there with Pentachromacy?
Just like red could possibly be described in a book titled “How red looks like, finally satisfactorily explained and thus taken from the ineffable” (likely to be an audio book popular with those blind from birth), so also the UV-purples are a distinct and potentially describable to the extend of widespread inter-subjective consent, and in that sense, they are “out there”, to be discovered somehow, just like the red is out there relative to red-green color-blind people, reachable with technologically modified eyes plus training of our visual systems, out there “existing” outside of my mind although not directly physical.
Would they be different for different wavelengths (IR instead of UV), for different emotions (green blood), for different cultures?
-------------------------------
* Except you think that everybody has a personal red.
** My argument is similar to that of Nagel [4] about Bats and Frank Jackson’s [5]. Jackson imagined a vision researcher called Mary [6] who gets to know everything there is to know about color while being in a black-and-white-only room. When she steps out for the first time, there is something still to be discovered: color. Some “Physicalism” is false because the complete physical account does not tell us everything there is to know.
--------------------------------
[1] Evan Thompson: “Novel colours.” Philosophical Studies 68(3), pp 321-349 (1992)
[2] Hewitt D. Crane and Thomas P. Piantanida: “On Seeing Reddish Green and Yellowish Blue.” Science 221 no. 4615 pp.1078-1080
[3] Billock, Vincent A.; Gerald A. Gleason, Brian H. Tsou (2001):"Perception of forbidden colors in retinally stabilized equiluminant images: an indication of softwired corticalcolor opponency?". Journal of the Optical Society of America A18 (10): 2398–2403. Direct Link
[4] Thomas Nagel: "What is it Like to Be a Bat?" Philosophical Review 83: 435-450 (1974); reprinted in his Mortal Questions (Cambridge: Cambridge University Press, 1979), pp. 165-180, p. 175: "If mental processes are physical processes, then there is something it is like, intrinsically, to undergo certain physical processes. What it is for such a thing to be the case remains a mystery."
[5] Frank Jackson: "Epiphenomenal Qualia." Philosophical Quarterly 32: 127-136 (1982)
[6] Frank Jackson: "What Mary Didn't Know." Journal of Philosophy 83: 291-295 (1986)





Other languages have various concepts for "reality" or the fact "to be", and these concepts produce aspects of the worlds. Take the French with its "reality" and its "real", both substantive, and you could say the entire XX°th century french literature is looking forward to answer questions about what "the real" is opposed to common ground "reality". Culture produce effects. In Spanish you have two verbs, "ser", which would consider "the being as being", and "estar", which would consider the quality of "being such or such", you can bet this distinction also produce strong effects about everyday metaphysics in the spanish world. So in English you might get confused about what reality is, whether you think of it as "reality" or "Reality" with a capital R maybe. Interesting fact to remember, contemporary realism comes from the US and Australia, it doesn't mean there's a link between this and that, but you could wonder about that fact. You could scrutinize German, Latin, Greek, Chinese languages, you'd find peculiarities too leading to their respective cultural system of thinking.
So here are we in the contemporary world, we have a method, or a series of criteria to admit or reject methods in their legitimacy to assess about what reality is. While we must also admit that, reality as a bold thing... well we do have theories so far.
Where to place the cursor? Some will be happy with an internal realism, or even with an Internal Realism, some will want to add some bits of constructivism or constructionism, some will delight themselves with the abrupt walls of the integral strongest realism, or the strongest claims of absolute relativism, and so on. You see the contemporary field light up on the basis of the ancient and medieval problem.
I'd favour to use a realism/antirealism selector function of a pragmatical aim. In all situations where there is no critical problematic of nomothetics or social power attached to the description of the world for what we have to do there, common ground realism a minima will just be fine. The world is separate from us, we have the average sense data to capture an fairly representative sample that we can share outside of any major stake, and we can build detectors and artificial senses to explore what we don't feel. In short, it's the physicist 's reality. You see immediately that, at the edge of the present time the hard debate about what even the physicist's reality might be, is uncertain. But this is not to be confused with the situation discussed below, and after all this is for common ground that there are standard models to sum things up from time to time.
But there are situation where calling a cat a cat is not neutral, because it takes the social world with it, and it has political implications that would seem "natural" to a conservative realism, and "constructed" to a nominalistic progressist, to put it in caricature. We have to switch the selector, simple rule, the social, human, political stake is too high to leave the naming or labelling of the world to irresponsible naive scientists or dishonest partial politicians, experts, lobbyists, and we have to lay stress on the fact that many aspects of the world in its social dimension, is not transparent at all to its users and parties.
You could as well keep on refining on the selector switch positions, like does subtly, for example, a mild physicalist and a mild anti-realist philosopher at the same time Ian Hacking.
The appropriate use of the selector switch would indeed recognise the purple as a real nuance, unless there would be an insane arbitrary policy at risk in some place of the world to order to eliminate those who do or do not perceive purple as a proper distinct nuance. And you see such policies operating everywhere, so halas! we're not finished at all with this silly dissertation about what the real world really is or not...
Any one who claims absurdly this reasoning is but anti-science propaganda, btw, is a (rather thick) lobbyist, hello lobbyist!